"And He is the head of the body, the church." -Colossians 1:18 [KJV]
Sweet
view of Jesus! Ponder well the subject, my soul, and behold thy Lord in
this endearing character, and thine own personal union with Him. Jesus
is indeed, in every point of view, "the head of His body, the church."
He is so by the Father's own appointment, as our glorious Surety: in
which character He stood up at the call of God the Father, from
everlasting; for when, at that call, He put Himself in our stead, in our
law-room and place, He undertook, as the church's representative, to do
all, and to suffer all for her; and what He did and suffered, they, as His body, might truly be said to do and suffer in Him.
Sweet thought!
When Jesus obeyed the whole law, then was Jesus their law-fulfiller.
When He suffered the death of the cross, they in Him were crucified.
When He arose from the dead, in that resurrection they partook of the
triumph, and, as members of His body, arose with Him. And when He
ascended up on high, and sat down on the seat of the Conqueror, they
ascended virtually by their union with Him, and may be said "to sit
together in heavenly places in Christ Jesus."
But,
my soul! glorious as are these views of Jesus, thine Husband and thine Head, yet are they not all. He is the head of His body, the church, by His assumption of our nature. There is an union also of soul, a oneness,
a connection as close and intimate as the natural head of the body with
its several members; for as the head of the body is the source of life,
which gives energy and action to all the parts of the body, so Christ
is to His church and people "the fulness of Him that filleth all in
all."
Here is another sweet thought! When Jesus took thy nature, my
soul, in His sinless portion of it, He partook of all that could be said
to constitute human nature. "Forasmuch (saith the apostle) as the
children are partakers of flesh and blood, He also Himself likewise took
part of the same," Hebrews 2:14. Hence He must have a tenderness, an
affection, a fellow-feeling (if I may be allowed so to say) for His own
nature, in the several members of His body, the church.
This
is the very argument the Holy Ghost, by the apostle, urgeth with poor
exercised believers, to convince them of their safety and assured
comfort in Him: "We have not an high priest which cannot be touched with
the feeling of our infirmities, but was in all points tempted like as
we are, yet without sin," Hebrews 4:15. And as this becomes a source of
never-failing comfort, to support the several members of Christ's body
with consolation under all their exercises, (for what can any part feel
which the head shall be unconscious of, and not participate in?) so doth
it equally afford delight in the recollection, that all the wants of
the body must be known and felt by the glorious head, and be by Him supplied. Sweet thought again to the believer! Jesus hath a fulness
corresponding to all our necessities. "It pleased the Father that in Him
should all fulness dwell. And of this fulness do we all receive, and
grace for grace."
Look
up, my soul, and contemplate the infinite, inexhaustible, unsearchable
riches of thy Christ! All awakening, justifying, sanctifying grace; all
life, strength, nourishment, support, are poured upon the members of the
church, from this glorious head: and what sums up the account, and
endears it to the heart, is, that these blessings are everlasting,
unchangeable, and eternal.
He hath said, "Because I live, ye shall live
also!" Pause, my soul! And is this Jesus thine? Is He indeed thine head?
Art thou a member of His body, of His flesh, and of His bones?—Witness
for me, ye angels of light! I renounce all other lords, all other
alliances, all other husbands! It is to Jesus alone that I bend the knee
of love, adoration, and obedience; for He is my LORD God, and I am His
for ever.
-preacher Robert Hawker (1753-1827 A.D.)
Comments