"Salvation is of the LORD." -Jonah 2:9

"A psalm of David to bring to remembrance " -Psalm 38 in the title.     This psalm, as well as the seventieth, is particularly marked in the title, and distinguished from every other; and it will be worth while to seek into the cause. A great light will be thrown upon it, if we connect with this title, the character of the great author, under whose inspiration David, as the penman, wrote it: I mean, that sweet and blessed office of the Holy Ghost, the Remembrancer of the Lord Jesus. "He shall teach you" (saith the Lord Jesus, when describing the blessed Spirit in His offices) "all things, and bring all things to your remembrance, whatsoever I have said unto you" John 14:26.     Now, if this psalm be found, on examination, to be speaking much of the person and character of Christ, ought it not, when read under the divine teaching of its Almighty Author, to act as a psalm to bring to remembrance, how Jesus thus suffered, thus groaned, bled, and died for H

"And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses." - Colossians 2:13 [KJV] Christ's resurrection was the sure pledge and meritorious cause of the Church's regeneration. The whole body of the elect was "quickened together with Christ," as well as raised up together with Him; that is, mystically quickened, as they were mystically raised, quickened in a mystical regeneration of soul, as well as raised up in a mystical regeneration of body. How wonderful is this, that every soul quickened into divine life in time is so because mystically quickened as a member of Christ when He was raised from the dead.   View the whole body of the elect as dead in sin. Then view them quickened, one by one, in all their countless multitude, during the whole stretch of time. Consider the power put forth in the regeneration of each individual. Then take a view of the quickening of the d