"Salvation is of the LORD." -Jonah 2:9

"And after the second veil, the tabernacle, which is called the holiest of all." -Hebrews 9:3 [KJV] The veil of separation between the two tabernacles, no doubt, typified Christ's body, which, in the moment of His death, by an invisible hand, was torn in twain from the top to the bottom, thereby intimating that now all separation was removed, and true believers were permitted to enter, by the blood of Jesus, into the presence of God, He having obtained eternal redemption for them. The second or inner sanctuary, had several very interesting particulars, by way of distinction, belonging to it. The veil of separation, under the Jewish dispensation, intimated, that it was impossible for any to draw nigh to God, but by a mediator.   When Jesus threw down the separation, and opened a new and living way by His blood, access was obtained to God in Christ; and Jesus, first for Himself, and then for His people, led the way into the holy of holies. The veil of separation set forth

"Remember me, O L ORD , with the favour that Thou bearest unto Thy people: O visit me with Thy salvation." - Psalm 106:4 [KJV] How is a man brought and taught to want to be "visited with" God's salvation? He must know something first of condemnation. Salvation only suits the condemned. "The Son of man came to seek and to save that which was lost;" and therefore salvation only suits the lost. A man must be lost— utterly lost—before he can prize God's salvation. And how is he lost? By losing all his religion, losing all his righteousness, losing all his strength, losing all his confidence, losing all his hopes, losing all that is of the flesh; losing it by its being taken from him, and stripped away by the hand of God. A man who is brought into this state of utter beggary and complete bankruptcy—to be nothing, to have nothing, to know nothing—he is the man, who in the midnight watches, in his lonely hours, by his fireside, and at times, well-nigh n