The Wednesday Word ~ 09AUG23 A.D.
Bathed in the Gospel: Part II
by D. G. Miles McKee
Popular as they are in some quarters, the believer has no need to be taught techniques of spiritual self-crucifixion. Why not? Because
self-crucifixion is both spiritually and physically impossible! Try
physical crucifixion on a cross and see for yourself. You can hammer
the nails into your feet and then maybe, just maybe, into one of your
hands, but you can’t hammer the last nail into the remaining hand.
Likewise, self-imposed spiritual crucifixion is a myth! With
gospel faith, however, techniques of spiritual self-crucifixion are
done away with because, as a result of the gospel, we are already
reduced to our proper place of brokenness and dependency. Jesus
taught that true discipleship was to deny self, take up our cross and
follow Him (Matthew 16:24). This is exactly what happens when we
receive salvation by faith alone. Faith agrees with and embraces God’s
verdict that we, in ourselves, are nothing and that we stand in total
need of the Saviour. In that way we are broken; self is denied; the
cross is taken up and we follow Christ. Faith sees that the believer is
already crucified with Christ (Galatians 2:20) and that Jesus Christ
alone is their life (Colossians 3:2-4). And that Christ is all and in
all (Colossians 3:11). Gospel
faith will cause us to give up our exhausting and useless efforts to do
or to feel something good to encourage God to love us. Have you ever
thought that, at times, you need to make that extra special effort at
godliness to squeeze more acceptance from the Heavenly Father? I've
been there, done that and have many tee-shirts to prove it! However, to
regulate our spiritual life by our feelings is to walk in unbelief.
The opposite of unbelief is faith and faith rests upon Christ alone.
Faith does not rest upon feelings nor upon anything we think we can do
to gain approval and acceptance from the Father! In addition, gospel faith will cause us to agree that as the Scriptures tell us we have ‘nothing yet possess all things’ (2
Corinthians 6:10). We don’t have to feel that truth, we simply accept
it. The unsaved person, seeing this apparent contradiction, may ask how
Christians have nothing, yet have all things. Perhaps a statement made
more than one hundred years ago by the English preacher J.C. Philpot can
help us understand this. He said of 2 Corinthians 6:10, “It means, having nothing in self, possessing all things in Christ.
My own beggary leads me out of self into His riches.
My own unrighteousness leads me out of self into Christ's righteousness.
My
own defilement leads me out of self into Christ's sanctification.
My
own weakness leads me out of self into Christ's strength.
My own misery leads me out of self into Christ's mercy.
"Having
nothing-and yet possessing all things." These two branches of divine
truth, so far from clashing with each other-sweetly, gloriously, and
blessedly harmonize.” -J. C. Philpot: "Spiritual Poverty and Heavenly Riches.” As
we bathe ourselves in the gospel, we are delivered from the bondage of
having to feel saved. We are also delivered from the exhausting efforts
of having to work hard to secure our place in glory. And that’s the Gospel Truth!
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