Blessed Teaching of Imputation!

"For He hath made Him to be sin for us, who knew no sin, that we might be made the righteousness of God in Him"

 -II CORINTHIANS 5:21 [KJV]

"He" – God the Father who designed the salvation of a multitude of sinners before the world began. "Hath made Him" – God the Son who was appointed by the Father in the covenant of peace to be Surety for all those entrusted to Him by sovereign, electing grace. "Made Him to be sin for us who knew no sin" – The only way the holy, impeccable, eternal Son of God could be made sin was by imputation.

The sins of all His chosen people were reckoned to, charged to, transferred to the account of the appointed Savior of sinners. "Hath made Him to be sin for us who knew no sin" – This is that body of people, chosen unto salvation, set apart from the rest of the perishing world according to God’s eternal purpose of grace. "Might be made" – These words do not imply that maybe these will be made the righteousness of God, and maybe they will not. They mean “in order that” and declare a certain result.

"The righteousness of God in Him." – As Christ could only be made sin by imputation, so the only way sinners could be made righteous was for the righteousness of Christ to be imputed unto them. This is that everlasting righteousness referenced in Daniel 9:24 which Christ Jesus brought in by His substitutionary death and resurrection. The transgressions of the world of God’s elect are not charged to them [II CORINTHIANS 5:19] but to Christ, and His righteousness is imputed to them. They are, therefore, declared by God to be legally acquitted of all guilt. "Who shall lay anything to the charge of God’s elect? It is God that justifieth" [ROMANS 8:33].


-preacher Jim Byrd of Thirteenth Street Baptist church of Ashland, Kentucky USA

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